In response to six different annual conference boards of ordained ministry voting in 2016 not to comply with the Book of Discipline’s qualifications for ministry in evaluating candidates, the Judicial Council ruled that “The Board’s examination must include all paragraphs relevant to election of pastoral ministry, including those provisions set forth in paragraphs that deal with issues of race, gender, sexuality, integrity, indebtedness, etc. ¶¶ 304.2, 305, 306, 310.” In other words, the board of ordained ministry cannot ignore requirements it disagrees with.
The Judicial Council further ruled, “The Board can only legally recommend to the Clergy Session a candidate for whom they have conducted a thorough examination and who has met the disciplinary standards for fitness.”
Now, one of those six original non-compliant annual conference boards has voted to adopt a policy that intentionally disobeys not only the Book of Discipline, but the Judicial Council ruling. Rather than await the outcome of the 2019 special called General Conference, Baltimore-Washington is conducting itself as a break-off annual conference from the rest of the global United Methodist Church.
In a statement issued last week, the board announced that it had adopted the policy recommendation last October and used it to evaluate its current crop of candidates for ministry.
The policy states, “We will not consider or evaluate sexual orientation or gender identity nor see them to be sufficient reasons to deny a candidate’s ability to live up to our United Methodist standards. We will utilize our denomination’s expectation of faithfulness in marriage and celibacy in singleness within our examination and expect not only high moral standards but also a strong sense of self-awareness about one’s relational life.” (One wonders what exactly those “high moral standards” are, if Baltimore-Washington no longer operates by the moral standards set by General Conference in obedience to Scripture.)
Despite the fact that Baltimore-Washington has jettisoned the denomination’s ordination standards, it is noteworthy that the board still wants to maintain the standard of “faithfulness in marriage and celibacy in singleness.” However, since same-sex marriage is now legal in the United States, the refusal to consider sexual orientation or gender identity means that persons in a same-sex marriage would be eligible for ordained ministry in the board’s eyes. Transgender candidates would also be welcome under these standards. Given the Judicial Council rulings, this policy calls into question whether any of the candidates recommended by the board at the upcoming annual conference can legally be considered or voted on.
The board acknowledges that it is knowingly violating the provisions of the Discipline and the Judicial Council rulings. Their statement reads, “We write in response to these rulings’ specific mandate to not ignore in the inquiry a candidate’s self-disclosure of sexual orientation. We respectfully disagree with these rulings, acknowledging that the following policy is not compliant with the Book of Discipline.”
This action points once again to the primary problem that is causing the crisis within United Methodism today. That problem is the unwillingness of members, clergy, and bishops to live within the boundaries set by General Conference for the whole church. This intentional defiance has torn the covenant that binds United Methodists together and generates mistrust and cynicism toward the institutional church.
The Rev. Amy McCullough, who co-chaired the board task force that developed the policy, is quoted as saying, “My hope is that this feels respectful. We all want the best for this Church that we love.” However, this policy does feel disrespectful. It disrespects the collegial work of the General Conference, the only body that has the authority to speak for the whole United Methodist Church. And it disrespects the clear and reasonable decisions of the Judicial Council in upholding what the Discipline requires. It also disrespects all of us who took vows to live by our Discipline and have been faithful to those vows, even when we disagree with some of its requirements.
A church that fails to live by its covenants is no longer an authentic church. It has become factions that live by their own lights and disregard the health of the whole body for the sake of advancing their views.
It has become painfully obvious since 2016 that those promoting the affirmation of LGBT practices are not willing to live together in a church that disallows those practices. Rather than take the route of integrity and withdraw from a church they cannot adhere to, they tear apart the unity of the church by their continuing and escalating disobedience.
The only faithful way forward is some form of separation that acknowledges that reality and allows the different factions to go their own way. We gain nothing by continuing to try to hold together members and congregations that cannot live in the same church by the same understandings of faith and moral teachings. In their zeal to force the church to change, many progressives have instead sealed the fate of The United Methodist Church to no longer be a “united” body, but destined for separation.