Dear Dr. Howell,
A friend called my attention to the video you posted on YouTube for your congregation. I believe you to be an informed and thoughtful person, which makes your gross misrepresentation of the Traditional Plan and those who support it appear to be not just a mistake but a purposeful mischaracterization of the motives and character of your brothers and sisters in Christ.
We may well see the issues of marriage and sexuality in different ways, but there is no reason to call into question the character and motives of those we disagree with.
At one point in the video, you describe Traditional Plan supporters as “not your kind of conservative” to the conservative members of your congregation. Frankly, the persons described in your video are not my kind of conservative either. In fact, I have never met anyone in The United Methodist Church who conforms to the ugly caricature you have labored so hard to create.
As one of the primary authors and the submitter of the Traditional Plan, allow me to address a few of the misstatements you make in your video, with the hope of correcting the record and enabling your listeners to get a more accurate picture of the Traditional Plan.
You say, “The goal of the Traditional Plan is to stamp out homosexuality from the church and to stamp out even those who are sympathetic.” There is no truth in that statement. The Traditional Plan affirms the long-standing position of The United Methodist Church that all persons are created in God’s image, of sacred worth, in need of God’s grace, and in need of the ministry of the church. At the same time, the church affirms that the practice of homosexuality is contrary to God’s will for human flourishing.
As the Wesleyan Covenant Association recently stated, all persons, gay or straight, celibate or sexually active, are welcome in our churches and ministries. We are all broken and fall short of God’s glorious standard. We can, and do, welcome people into the church and into our lives whether or not we can condone all of their behaviors. Our hope is that all persons will have a personal, life-changing encounter with Jesus Christ, own him as their Savior and Lord, and experience the transformation of life we all seek by the power of the Holy Spirit.
You say that Traditional Plan supporters “wish to be rid of centrists, moderates, progressives, and even thoughtful conservatives.” Once again, there is no basis in the language of the Traditional Plan for this claim. The Traditional Plan sought to regain conformity across the church with what the church has decided in conference, the actions of the General Conference, which is the only body that can speak for United Methodism as a whole.
What organization establishes rules and standards and then allows its leaders to routinely violate those standards with impunity? The Traditional Plan allows those who cannot abide by the policies of the church to withdraw under gracious terms, keeping local church property. It expels no one. The Plan’s concern is not over people who disagree with the church’s policies, but with those who willfully break them. Would you not do something similar with clergy who were unwilling to provide infant baptism or ordain women to ministry in our church?
You say, “Severe penalties are imposed on anybody who thinks at all sympathetically and doesn’t act at all severely toward the LGBTQ community.” Once again, this is false. The Traditional Plan says nothing about what anyone thinks about gay persons or hopes for the church. It establishes penalties for clergy who perform same-sex weddings. It also requires annual conferences to abide by the church’s policy restricting self-avowed practicing homosexuals from being candidates, commissioned, or ordained into ministry in our church.
The Plan requires no one to “act severely” toward the LGBTQ community. The Plan merely continues the long-standing policy of not allowing same-sex weddings to be performed by our pastors or on church property and of not allowing self-avowed practicing homosexuals to serve as clergy.
You claim, “None of our pastors who serve our [local] church could be ordained under this plan.” This could be very confusing for the members of your local congregation. The only persons who could not be ordained under the Traditional Plan are self-avowed practicing homosexuals. Those who are merely supportive of same-sex marriage or LGBTQ ordination are not addressed in the Traditional Plan and certainly are not penalized. I would encourage your listeners to read the Traditional Plan for themselves to determine what it says.
You go on to say, “If you answer yes to the question ‘will you accept gays in your church’ you cannot be ordained.” Again, this is false. All the Traditional Plan supporters would, to use your phrase, “accept gays in our church.” Accepting LGBTQ persons in the church does not prevent a person from being ordained under the Traditional Plan, only an unwillingness to abide by the policies set by the church, which every candidate for commissioning and ordination promises to uphold.
You cite the first rule of John Wesley’s Methodism is to do no harm, and you state that the 2019 General Conference “did a lot of harm.” I agree. When Traditional Plan supporters are called hateful and bigoted, when they are accused of bringing a “virus” into the church, when every parliamentary trick in the book is used to thwart the will of the majority and to mock our longstanding practice of holy conferencing, a lot of harm is done. When Traditional Plan supporters’ motives are falsely represented, when provisions of the Traditional Plan are distorted and misrepresented, when deception becomes an acceptable advocacy practice, a lot of harm is done. Even in deep disagreement, we can and should treat one another with Christ-like love and respect. Can we not treat one another the way we would want to be treated?
It is possible you are saying that the church’s position that the practice of homosexuality is incompatible with Christian teaching is inherently harmful. If so, that indicates to me that some form of separation is most likely the only way to resolve our differences, as you yourself have acknowledged.
Neither of us wants to be part of a church that does harm. For you, calling same-sex relationships sinful does harm. For me, affirming same-sex relationships does harm by contradicting the Scriptures and by foreclosing the opportunity for repentance, personal transformation, and holiness. When the church calls out sin — whether it be heterosexual, homosexual, or non-sexual — it might be “harmful” in the sense that it hurts the feelings of those caught in that sin, but the ultimate goal is our healing, forgiveness, and redemption. Just as many medical treatments cause short-term pain in the interest of healing, God’s call to holiness may cause pain but lead us to reconsider our life choices and pursue God’s will for our flourishing. That is the goal of the Traditional Plan.
Finally, you say that you “stand with people whom other people may not want to be around.” That kind of derogatory innuendo is a tremendous disservice to your congregation when you attempt to portray in this way your fellow United Methodists who supported the Traditional Plan in St. Louis. It is reckless for you to presume to say we do not want to be around LGBTQ persons. Many of us have gay persons in our families, in our neighborhoods, and in our local churches. We want to be around them — and we are — simply because we love them.
Furthermore, we want to be a living example of Jesus’ love in drawing them to himself. How can people be drawn to Christ (our primary goal as Christians) if we are unwilling to “be around” them? That is a self-defeating proposition and one that would not characterize most evangelical United Methodists.
Dr. Howell, I am disappointed that you would so cavalierly dismiss Traditional Plan supporters with your false portrayal of the Plan and our thoughts and motivations. Such an approach might influence your congregants, but it does a disservice to the church, and it will not help us to resolve our church’s crisis in a God-honoring way. It would go a long way in advancing the dialogue in our church upon a higher plane if you retracted or corrected your video.
Thank you for your consideration.
In Christ’s service,