Broad Traditionalist Group Casts Vision for Future Denomination

A group of nearly 30 diverse United Methodist bishops, clergy, and laity -men and women, African-American, Asian, Caribbean, Caucasian, and Hispanic persons from every U.S. jurisdiction, and three central conferences -recently concluded a three-day gathering in Atlanta, Georgia, during which they explored ways to reach consensus about the shape of a new traditional denomination.

The meeting was convened by the Rev. Keith Boyette (president of the Wesleyan Covenant Association – WCA), Bishop Scott Jones (Texas Annual Conference), and Mrs. Patricia Miller (executive director of The Confessing Movement) in response to the “Protocol of Reconciliation & Grace Through Separation,” which proposes a separation plan for traditional-minded United Methodist congregations to separate from The United Methodist Church and form a new denomination. The 2020 General Conference will vote on the Protocol during its meeting in Minneapolis, Minnesota, May 5-15.

Following the Atlanta gathering, 28 of the attending leaders signed a vision document for a proposed new Wesleyan Methodist movement and released the following statement:

“Although no one yet knows what The United Methodist Church will look like following 2020 General Conference,

it is clear that our denomination is no longer unified in its

beliefs. Therefore, some sort of separation is probable. As such,

we felt it necessary to begin conversations about what the new

traditional expression of Methodism might look like.

“This gathering in Atlanta represents one conversation among many currently going on in the life of The United Methodist Church.

A statement was drafted, and ideas were shared about how to  proceed if the Protocol is adopted.”

The drafted statement and vision document for a new traditional Wesleyan movement, along with a full list of signatories, is available at

The group that gathered in Atlanta was broadly representative, focusing on three groups: renewal and reform group leaders, traditionalists who are not part of a renewal group, and bishops – including three bishops from central conferences. Many people assume that a new traditionalist Methodist denomination would be “the WCA Church.” However, this broader group gathered to demonstrate that is not the case. The WCA is one stream that will feed into a new denomination. Other streams, including whole annual conferences, will also feed into the new church. Only the inaugural General Conference of a new denomination, including representation from all traditionalists wanting to join it, will finally determine the structure and polity of the new church.

“What a beautiful thing,” said the Rev. Dr. Jan Davis, Senior Pastor at Central UM Church in Fayetteville, Arkansas, “to be in a room with broad diversity, people from all over the world, from many different perspectives, yet we were solidly of one mind in our mission for a new denomination – proclaiming Jesus Christ as Lord! It brought me to tears.”

Davis, a clergywoman who leads one of the fastest growing local UM churches in the U.S., and was one of the participants who has never aligned with any of the renewal and reform groups, added, “I want to be part of a clergy covenant that shares my core beliefs – a high Christology, the Lordship of Jesus Christ, and the authority of Scripture. I want to be in a system that holds one another accountable for preaching and teaching basic Christian doctrine and beliefs.”

The vision adopted by the group inspires a commitment to a new Wesleyan way of doing church:

God calls us to embrace a new day as the people called Methodists. Established in the faith entrusted to us by our forbearers, we discern the Holy Spirit reviving the Methodist movement in a new work. We are committed to God’s vision given to our predecessors “to reform the continent[s] and spread scriptural holiness over the lands.”

If the 2020 General Conference adopts the Protocol legislation, with one voice and a spirit of humility we intend to form a global Wesleyan movement committed to the Lordship of Jesus Christ, the authority and inspiration of the Scriptures, and the work of the Holy Spirit in conveying God’s truth, grace, renewal, and sanctification to all people who repent and believe.

We are committed to being a people who covenant together around time honored core doctrines, ethics, and mission. We aspire to be a covenant community, watching over each other in love. We long to reclaim the Wesleyan genius of mutual accountability throughout our connection.

We will be a church that is truly global in nature, fully welcomes people of various ethnicities and women into every level of ordination and leadership, and is characterized by joy. We will be committed to the Christian faith as expressed for 2,000 years, the four-fold movement of grace, compassion, and a passionate desire for people to experience a personal relationship with Jesus Christ as Lord and Savior. We will inspire growth in discipleship, holiness, and a commitment to service, mercy, and seeking God’s justice.

“We started working through some difficult and challenging issues that we all must address together,” said the Rev. Dr. Carolyn Moore, Lead Pastor at Mosaic Church in Evans, Georgia, and Vice-Chairwoman of the WCA Council. “And what encouraged me the most was our willingness to be open to the Holy Spirit. At one point, we just stopped, set the agenda aside, and prayed because someone shared the prompting of the Holy Spirit in our midst. That prompting, and the time of prayer that followed, propelled us forward.”

The proposed vision centers on “engaging people in lifelong, intentional formation as disciples” through spiritual disciplines and “communion and accountability with one another in the Body of Christ.” A church “deeply committed to prayer and dependence upon the Holy Spirit” would “reach out to the world at its points of deepest need through ministries of mercy and justice.”

The group is committed to “Episcopal appointment of clergy that practices true open itinerancy with enhanced models of consultation with congregations and clergy, ensuring equity in pastoral appointments for women and persons of varying ethnicities.” There was much discussion about the need to overcome historic patterns of racism and sexism in the church, and particularly in the appointment process.

The new church would be “passionate about planting new churches, revitalizing existing churches, and apostolic ministry” – going into uncharted territory with the Gospel and replanting a traditionalist Methodist church in parts of the U.S. and the world that currently lack it.

The group pictured a denomination that is a “nimble and less bureaucratic institution, continuously led by the Holy Spirit,” which is “more movement than institution.” At the same time, the church would “embody our global nature in every aspect of doctrine, relationships, structure, and church culture.” It would aspire to be a truly global church.

The new church would have “bishops elected for one 12-year term, rather than lifetime service” and “a global Council of Bishops consisting only of active bishops.” Bishops would be “elected, assigned, and accountable regionally, with clearly established means of global accountability.”

Annual conferences would work at “recruiting, developing, credentialing, and deploying lay and clergy leaders to equip the Church.” The main focus of annual conferences would be “resourcing local churches for effective mission.” They would “ensure that those who are currently Licensed Local Pastors are equal partners in ministry, with a pathway to ordination as elders and with voice and vote on all clergy matters within their order.”

These and other specifics may be found by reading the entire statement. It concludes:

Our covenant with God and each other will be renewed as we claim, teach, and live into a life-affirming confession of faith rooted in Scripture and our doctrinal standards. We worship God as Father, Son, and Holy Spirit. We are sent to be disciples and to make disciples of Jesus Christ. And we are called to be the Body of Christ in the world, bearing witness to the transforming power of the Good News as we humbly, but boldly, strive to serve others in Christ’s name.

By the power of the Holy Spirit, this new traditional Methodist denomination is dedicated to fulfilling this mission. May we be a people of integrity, living out what we believe as the Church. May God grant us the grace and wisdom to grow into this Church so conceived!

I encourage you to read the entire statement. It marks a momentous step on the journey to a new Methodist denomination that is faithful to what Methodism has always stood for.

One thought on “Broad Traditionalist Group Casts Vision for Future Denomination

  1. I left my Church that I had been an intergral part of for 50 yrs. because of issues that contradict God’s
    Word. There isn’t a day that goes by that I don’t miss being there. I didn’t leave the UMC It left me!
    There are times I feel the Holy Spirit calling me back, but I can’t be part of a church that may go with the
    One Plan. I pray God will open eyes and ears, to what is going on. There are good people there who are
    easily influenced and blinded by a false message. I pray for a miraculous intervention. Thank you for all
    you do with Good News.being a light in a dark world. God bless your every endeavor.

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